śrīmadbhagavadgītābhāṣyam

saṁnyāsaṁ parityāgaṁ karmaṇāṁ śāstrīyāṇām anuṣṭheyaviśeṣāṇāṁ śaṁsasi praśaṁsasi kathayasi ityetat । punaḥ yogaṁ ca teṣāmeva anuṣṭhānam avaśyakartavyaṁ śaṁsasi । ataḥ me katarat śreyaḥ iti saṁśayaḥ — kiṁ karmānuṣṭhānaṁ śreyaḥ, kiṁ vā taddhānam iti । praśasyataraṁ ca anuṣṭheyam । ataśca yat śreyaḥ praśasyataram etayoḥ karmasaṁnyāsakarmayogayoḥ yadanuṣṭhānāt śreyovāptiḥ mama syāditi manyase, tat ekam anyataram saha ekapuruṣānuṣṭheyatvāsambhavāt me brūhi suniścitam abhipretaṁ taveti ॥ 1 ॥

saṁnyāsaḥ karmaṇāṁ parityāgaḥ karmayogaśca teṣāmanuṣṭhānaṁ tau ubhau api niḥśreyasakarau mokṣaṁ kurvāte jñānotpattihetutvena । ubhau yadyapi niḥśreyasakarau, tathāpi tayostu niḥśreyasahetvoḥ karmasaṁnyāsāt kevalāt karmayogo viśiṣyate iti karmayogaṁ stauti ॥ 2 ॥

jñeyaḥ jñātavyaḥ sa karmayogī nityasaṁnyāsī iti yo na dveṣṭi kiñcit na kāṅkṣati duḥkhasukhe tatsādhane ca । evaṁvidho yaḥ, karmaṇi vartamāno'pi sa nityasaṁnyāsī iti jñātavyaḥ ityarthaḥ । nirdvandvaḥ dvandvavarjitaḥ hi yasmāt mahābāho sukhaṁ bandhāt anāyāsena pramucyate ॥ 3 ॥

sāṅ‍khyayogau pṛthak viruddhabhinnaphalau bālāḥ pravadanti na paṇḍitāḥ । paṇḍitāstu jñānina ekaṁ phalam aviruddham icchanti । katham ? ekamapi sāṅkhyayogayoḥ samyak āsthitaḥ samyaganuṣṭhitavān ityarthaḥ, ubhayoḥ vindate phalam । ubhayoḥ tadeva hi niḥśreyasaṁ phalam ; ataḥ na phale virodhaḥ asti ॥

nanu saṁnyāsakarmayogaśabdena prastutya sāṅ‍khyayogayoḥ phalaikatvaṁ katham iha aprakṛtaṁ bravīti ? naiṣa doṣaḥ — yadyapi arjunena saṁnyāsaṁ karmayogaṁ ca kevalam abhipretya praśnaḥ kṛtaḥ, bhagavāṁstu tadaparityāgenaiva svābhipretaṁ ca viśeṣaṁ saṁyojya śabdāntaravācyatayā prativacanaṁ dadau ‘sāṅ‍khyayogau’ iti । tau eva saṁnyāsakarmayogau jñānatadupāyasamabuddhitvādisaṁyuktau sāṅ‍khyayogaśabdavācyau iti bhagavato matam । ataḥ na aprakṛtaprakriyeti ॥ 4 ॥

yat sāṅkhyaiḥ jñānaniṣṭhaiḥ saṁnyāsibhiḥ prāpyate sthānaṁ mokṣākhyam , tat yogairapi jñānaprāptyupāyatvena īśvare samarpya karmāṇi ātmanaḥ phalam anabhisandhāya anutiṣṭhanti ye te yogāḥ yoginaḥ tairapi paramārthajñānasaṁnyāsaprāptidvāreṇa gamyate ityabhiprāyaḥ । ataḥ ekaṁ sāṅ‍khyaṁ ca yogaṁ ca yaḥ paśyati phalaikatvāt sa paśyati samyak paśyatītyarthaḥ — ॥ 5 ॥

evaṁ tarhi yogāt saṁnyāsa eva viśiṣyate ; kathaṁ tarhi idamuktam ‘tayostu karmasaṁnyāsāt karmayogo viśiṣyate’ (bha. gī. 5 । 2) iti ? śṛṇu tatra kāraṇam — tvayā pṛṣṭaṁ kevalaṁ karmasaṁnyāsaṁ karmayogaṁ ca abhipretya tayoḥ anyataraḥ kaḥ śreyān iti । tadanurūpaṁ prativacanaṁ mayā uktaṁ karmasaṁnyāsāt karmayogaḥ viśiṣyate iti jñānam anapekṣya । jñānāpekṣastu saṁnyāsaḥ sāṅ‍khyamiti mayā abhipretaḥ । paramārthayogaśca sa eva । yastu karmayogaḥ vaidikaḥ sa ca tādarthyāt yogaḥ saṁnyāsa iti ca upacaryate । kathaṁ tādarthyam iti ucyate

saṁnyāsastu pāramārthikaḥ he mahābāho duḥkham āptuṁ prāptum ayogataḥ yogena vinā । yogayuktaḥ vaidikena karmayogena īśvarasamarpitarūpeṇa phalanirapekṣeṇa yuktaḥ, muniḥ mananāt īśvarasvarūpasya muniḥ, brahma — paramātmajñānaniṣṭhālakṣaṇatvāt prakṛtaḥ saṁnyāsaḥ brahma ucyate, ‘nyāsa iti brahmā brahmā hi paraḥ’ (tai. nā. 78) iti śruteḥ — brahma paramārthasaṁnyāsaṁ paramārthajñānaniṣṭhālakṣaṇaṁ nacireṇa kṣiprameva adhigacchati prāpnoti । ataḥ mayā uktam ‘karmayogo viśiṣyate’ (bha. gī. 5 । 2) iti ॥ 6 ॥

yogena yuktaḥ yogayuktaḥ, viśuddhātmā viśuddhasattvaḥ, vijitātmā vijitadehaḥ, jitendriyaśca, sarvabhūtātmabhūtātmā sarveṣāṁ brahmādīnāṁ stambaparyantānāṁ bhūtānām ātmabhūtaḥ ātmā pratyakcetano yasya saḥ sarvabhūtātmabhūtātmā samyagdarśītyarthaḥ, sa tatraivaṁ vartamānaḥ lokasaṅgrahāya karma kurvannapi na lipyate na karmabhiḥ badhyate ityarthaḥ ॥ 7 ॥

naiva kiñcit karomīti yuktaḥ samāhitaḥ san manyeta cintayet , tattvavit ātmano yāthātmyaṁ tattvaṁ vettīti tattvavit paramārthadarśītyarthaḥ ॥

kadā kathaṁ vā tattvamavadhārayan manyeta iti, ucyate — paśyanniti । manyeta iti pūrveṇa sambandhaḥ । yasya evaṁ tattvavidaḥ sarvakāryakaraṇaceṣṭāsu karmasu akarmaiva, paśyataḥ samyagdarśinaḥ tasya sarvakarmasaṁnyāse eva adhikāraḥ, karmaṇaḥ abhāvadarśanāt । na hi mṛgatṛṣṇikāyām udakabuddhyā pānāya pravṛttaḥ udakābhāvajñāne'pi tatraiva pānaprayojanāya pravartate ॥ 9 ॥

brahmaṇi īśvare ādhāya nikṣipya ‘tadarthaṁ karma karomi’ iti bhṛtya iva svāmyarthaṁ sarvāṇi karmāṇi mokṣe'pi phale saṅgaṁ tyaktvā karoti yaḥ sarvakarmāṇi, lipyate na sa pāpena na sambadhyate padmapatramiva ambhasā udakena । kevalaṁ sattvaśuddhimātrameva phalaṁ tasya karmaṇaḥ syāt ॥ 10 ॥

kāyena dehena manasā buddhyā ca kevalaiḥ mamatvavarjitaiḥ ‘īśvarāyaiva karma karomi, na mama phalāya’ iti mamatvabuddhiśūnyaiḥ indriyairapi — kevalaśabdaḥ kāyādibhirapi pratyekaṁ sambadhyate — sarvavyāpāreṣu mamatāvarjanāya । yoginaḥ karmiṇaḥ karma kurvanti saṅgaṁ tyaktvā phalaviṣayam ātmaśuddhaye sattvaśuddhaye ityarthaḥ । tasmāt tatraiva tava adhikāraḥ iti kuru karmaiva ॥ 11 ॥

yuktaḥ ‘īśvarāya karmāṇi karomi na mama phalāya’ ityevaṁ samāhitaḥ san karmaphalaṁ tyaktvā parityajya śāntiṁ mokṣākhyām āpnoti naiṣṭhikīṁ niṣṭhāyāṁ bhavāṁ sattvaśuddhijñānaprāptisarvakarmasaṁnyāsajñānaniṣṭhākrameṇeti vākyaśeṣaḥ । yastu punaḥ ayuktaḥ asamāhitaḥ kāmakāreṇa karaṇaṁ kāraḥ kāmasya kāraḥ kāmakāraḥ tena kāmakāreṇa, kāmapreritatayetyarthaḥ, ‘mama phalāya idaṁ karomi karma’ ityevaṁ phale saktaḥ nibadhyate । ataḥ tvaṁ yukto bhava ityarthaḥ ॥ 12 ॥

sarvāṇi karmāṇi sarvakarmāṇi saṁnyasya parityajya nityaṁ naimittikaṁ kāmyaṁ pratiṣiddhaṁ ca tāni sarvāṇi karmāṇi manasā vivekabuddhyā, karmādau akarmasandarśanena santyajyetyarthaḥ, āste tiṣṭhati sukham । tyaktavāṅmanaḥkāyaceṣṭaḥ nirāyāsaḥ prasannacittaḥ ātmanaḥ anyatra nivṛttasarvabāhyaprayojanaḥ iti ‘sukham āste’ ityucyate । vaśī jitendriya ityarthaḥ । kva katham āste iti, āha — navadvāre pure । sapta śīrṣaṇyāni ātmana upalabdhidvārāṇi, avāk dve mūtrapurīṣavisargārthe, taiḥ dvāraiḥ navadvāraṁ puram ucyate śarīram , puramiva puram , ātmaikasvāmikam , tadarthaprayojanaiśca indriyamanobuddhiviṣayaiḥ anekaphalavijñānasya utpādakaiḥ paurairiva adhiṣṭhitam । tasmin navadvāre pure dehī sarvaṁ karma saṁnyasya āste ; kiṁ viśeṣaṇena ? sarvo hi dehī saṁnyāsī asaṁnyāsī vā dehe eva āste ; tatra anarthakaṁ viśeṣaṇamiti । ucyate — yastu ajñaḥ dehī dehendriyasaṅghātamātrātmadarśī sa sarvo'pi ‘gehe bhūmau āsane vā āse’ iti manyate । na hi dehamātrātmadarśinaḥ gehe iva dehe āse iti pratyayaḥ sambhavati । dehādisaṅghātavyatiriktātmadarśinastu ‘dehe āse’ iti pratyayaḥ upapadyate । parakarmaṇāṁ ca parasmin ātmani avidyayā adhyāropitānāṁ vidyayā vivekajñānena manasā saṁnyāsa upapadyate । utpannavivekajñānasya sarvakarmasaṁnyāsino'pi gehe iva dehe eva navadvāre pure āsanam prārabdhaphalakarmasaṁskāraśeṣānuvṛttyā deha eva viśeṣavijñānotpatteḥ । dehe eva āste iti astyeva viśeṣaṇaphalam , vidvadavidvatpratyayabhedāpekṣatvāt ॥

yadyapi kāryakaraṇakarmāṇi avidyayā ātmani adhyāropitāni ‘saṁnyasyāste’ ityuktam , tathāpi ātmasamavāyi tu kartṛtvaṁ kārayitṛtvaṁ ca syāt iti āśaṅkya āha — naiva kurvan svayam , na ca kāryakaraṇāni kārayan kriyāsu pravartayan । kiṁ yat tat kartṛtvaṁ kārayitṛtvaṁ ca dehinaḥ svātmasamavāyi sat saṁnyāsāt na sambhavati, yathā gacchato gatiḥ gamanavyāpāraparityāge na syāt tadvat ? kiṁ vā svata eva ātmanaḥ na asti iti ? atra ucyate — na asti ātmanaḥ svataḥ kartṛtvaṁ kārayitṛtvaṁ ca । uktaṁ hi ‘avikāryo'yamucyate’ (bha. gī. 2 । 25) ‘śarīrastho'pi na karoti na lipyate’ (bha. gī. 13 । 31) iti । ‘dhyāyatīva lelāyatīva’ (bṛ. u. 4 । 3 । 7) iti śruteḥ ॥ 13 ॥

na kartṛtvaṁ svataḥ kuru iti nāpi karmāṇi rathaghaṭaprāsādādīni īpsitatamāni lokasya sṛjati utpādayati prabhuḥ ātmā । nāpi rathādi kṛtavataḥ tatphalena saṁyogaṁ na karmaphalasaṁyogam । yadi kiñcidapi svataḥ na karoti na kārayati ca dehī, kaḥ tarhi kurvan kārayaṁśca pravartate iti, ucyate — svabhāvastu svo bhāvaḥ svabhāvaḥ avidyālakṣaṇā prakṛtiḥ māyā pravartate ‘daivī hi’ (bha. gī. 7 । 14) ityādinā vakṣyamāṇā ॥ 14 ॥

na ādatte na ca gṛhṇāti bhaktasyāpi kasyacit pāpam । na caiva ādatte sukṛtaṁ bhaktaiḥ prayuktaṁ vibhuḥ । kimarthaṁ tarhi bhaktaiḥ pūjādilakṣaṇaṁ yāgadānahomādikaṁ ca sukṛtaṁ prayujyate ityāha — ajñānena āvṛtaṁ jñānaṁ vivekavijñānam , tena muhyanti ‘karomi kārayāmi bhokṣye bhojayāmi’ ityevaṁ mohaṁ gacchanti avivekinaḥ saṁsāriṇo jantavaḥ ॥ 15 ॥

jñānena tu yena ajñānena āvṛtāḥ muhyanti jantavaḥ tat ajñānaṁ yeṣāṁ jantūnāṁ vivekajñānena ātmaviṣayeṇa nāśitam ātmanaḥ bhavati, teṣāṁ jantūnām ādityavat yathā ādityaḥ samastaṁ rūpajātam avabhāsayati tadvat jñānaṁ jñeyaṁ vastu sarvaṁ prakāśayati tat paraṁ paramārthatattvam ॥ 16 ॥

tasmin brahmaṇi gatā buddhiḥ yeṣāṁ te tadbuddhayaḥ, tadātmānaḥ tadeva paraṁ brahma ātmā yeṣāṁ te tadātmānaḥ, tanniṣṭhāḥ niṣṭhā abhiniveśaḥ tātparyaṁ sarvāṇi karmāṇi saṁnyasya tasmin brahmaṇyeva avasthānaṁ yeṣāṁ te tanniṣṭhāḥ, tatparāyaṇāśca tadeva param ayanaṁ parā gatiḥ yeṣāṁ bhavati te tatparāyaṇāḥ kevalātmarataya ityarthaḥ । yeṣāṁ jñānena nāśitam ātmanaḥ ajñānaṁ te gacchanti evaṁvidhāḥ apunarāvṛttim apunardehasambandhaṁ jñānanirdhūtakalmaṣāḥ yathoktena jñānena nirdhūtaḥ nāśitaḥ kalmaṣaḥ pāpādisaṁsārakāraṇadoṣaḥ yeṣāṁ te jñānanirdhūtakalmaṣāḥ yatayaḥ ityarthaḥ ॥ 17 ॥

vidyāvinayasampanne vidyā ca vinayaśca vidyāvinayau, vinayaḥ upaśamaḥ, tābhyāṁ vidyāvinayābhyāṁ sampannaḥ vidyāvinayasampannaḥ vidvān vinītaśca yo brāhmaṇaḥ tasmin brāhmaṇe gavi hastini śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ । vidyāvinayasampanne uttamasaṁskāravati brāhmaṇe sāttvike, madhyamāyāṁ ca rājasyāṁ gavi, saṁskārahīnāyāṁ atyantameva kevalatāmase hastyādau ca, sattvādiguṇaiḥ tajjaiśca saṁskāraiḥ tathā rājasaiḥ tathā tāmasaiśca saṁskāraiḥ atyantameva aspṛṣṭaṁ samam ekam avikriyaṁ tat brahma draṣṭuṁ śīlaṁ yeṣāṁ te paṇḍitāḥ samadarśinaḥ ॥ 18 ॥

iha eva jīvadbhireva taiḥ samadarśibhiḥ paṇḍitaiḥ jitaḥ vaśīkṛtaḥ sargaḥ janma, yeṣāṁ sāmye sarvabhūteṣu brahmaṇi samabhāve sthitaṁ niścalībhūtaṁ manaḥ antaḥkaraṇam । nirdoṣaṁ yadyapi doṣavatsu śvapākādiṣu mūḍhaiḥ taddoṣaiḥ doṣavat iva vibhāvyate, tathāpi taddoṣaiḥ aspṛṣṭam iti nirdoṣaṁ doṣavarjitaṁ hi yasmāt ; nāpi svaguṇabhedabhinnam , nirguṇatvāt caitanyasya । vakṣyati ca bhagavān icchādīnāṁ kṣetradharmatvam , ‘anāditvānnirguṇatvāt’ (bha. gī. 13 । 31) iti ca । nāpi antyā viśeṣāḥ ātmano bhedakāḥ santi, pratiśarīraṁ teṣāṁ sattve pramāṇānupapatteḥ । ataḥ samaṁ brahma ekaṁ ca । tasmāt brahmaṇi eva te sthitāḥ । tasmāt na doṣagandhamātramapi tān spṛśati, dehādisaṅghātātmadarśanābhimānābhāvāt teṣām । dehādisaṅghātātmadarśanābhimānavadviṣayaṁ tu tat sūtram ‘samāsamābhyāṁ viṣamasame pūjātaḥ’ (gau. dha. 2 । 8 । 20) iti, pūjāviṣayatvena viśeṣaṇāt । dṛśyate hi brahmavit ṣaḍaṅgavit caturvedavit iti pūjādānādau guṇaviśeṣasambandhaḥ kāraṇam । brahma tu sarvaguṇadoṣasambandhavarjitamityataḥ ‘brahmaṇi te sthitāḥ’ iti yuktam । karmaviṣayaṁ ca ‘samāsamābhyām’ (gau. dha. 2 । 8 । 20) ityādi । idaṁ tu sarvakarmasaṁnyāsaviṣayaṁ prastutam , ‘sarvakarmāṇi manasā’ (bha. gī. 5 । 13) ityārabhya adhyāyaparisamāpteḥ ॥ 19 ॥

na prahṛṣyet praharṣaṁ na kuryāt priyam iṣṭaṁ prāpya labdhvā । na udvijet prāpya ca apriyam aniṣṭaṁ labdhvā । dehamātrātmadarśināṁ hi priyāpriyaprāptī harṣaviṣādau kurvāte, na kevalātmadarśinaḥ, tasya priyāpriyaprāptyasambhavāt । kiñca — ‘sarvabhūteṣu ekaḥ samaḥ nirdoṣaḥ ātmā’ iti sthirā nirvicikitsā buddhiḥ yasya saḥ sthirabuddhiḥ asaṁmūḍhaḥ saṁmohavarjitaśca syāt yathoktabrahmavit brahmaṇi sthitaḥ, akarmakṛt sarvakarmasaṁnyāsī ityarthaḥ ॥ 20 ॥

bāhyasparśeṣu bāhyāśca te sparśāśca bāhyasparśāḥ spṛśyante iti sparśāḥ śabdādayo viṣayāḥ teṣu bāhyasparśeṣu, asaktaḥ ātmā antaḥkaraṇaṁ yasya saḥ ayam asaktātmā viṣayeṣu prītivarjitaḥ san vindati labhate ātmani yat sukhaṁ tat vindati ityetat । sa brahmayogayuktātmā brahmaṇi yogaḥ samādhiḥ brahmayogaḥ tena brahmayogena yuktaḥ samāhitaḥ tasmin vyāpṛtaḥ ātmā antaḥkaraṇaṁ yasya saḥ brahmayogayuktātmā, sukham akṣayam aśnute vyāpnoti । tasmāt bāhyaviṣayaprīteḥ kṣaṇikāyāḥ indriyāṇi nivartayet ātmani akṣayasukhārthī ityarthaḥ ॥ 21 ॥

ye hi yasmāt saṁsparśajāḥ viṣayendriyasaṁsparśebhyo jātāḥ bhogā bhuktayaḥ duḥkhayonaya eva te, avidyākṛtatvāt । dṛśyante hi ādhyātmikādīni duḥkhāni tannimittānyeva । yathā ihaloke tathā paraloke'pi iti gamyate evaśabdāt । na saṁsāre sukhasya gandhamātramapi asti iti buddhvā viṣayamṛgatṛṣṇikāyā indriyāṇi nivartayet । na kevalaṁ duḥkhayonaya eva, ādyantavantaśca, ādiḥ viṣayendriyasaṁyogo bhogānām antaśca tadviyoga eva ; ataḥ ādyantavantaḥ anityāḥ, madhyakṣaṇabhāvitvāt ityarthaḥ । kaunteya, na teṣu bhogeṣu ramate budhaḥ vivekī avagataparamārthatattvaḥ ; atyantamūḍhānāmeva hi viṣayeṣu ratiḥ dṛśyate, yathā paśuprabhṛtīnām ॥ 22 ॥

śaknoti utsahate ihaiva jīvanneva yaḥ soḍhuṁ prasahituṁ prāk pūrvaṁ śarīravimokṣaṇāt ā maraṇāt ityarthaḥ । maraṇasīmākaraṇaṁ jīvato'vaśyambhāvi hi kāmakrodhodbhavo vegaḥ, anantanimittavān hi saḥ iti yāvat maraṇaṁ tāvat na visrambhaṇīya ityarthaḥ । kāmaḥ indriyagocaraprāpte iṣṭe viṣaye śrūyamāṇe smaryamāṇe vā anubhūte sukhahetau yā gardhiḥ tṛṣṇā sa kāmaḥ ; krodhaśca ātmanaḥ pratikūleṣu duḥkhahetuṣu dṛśyamāneṣu śrūyamāṇeṣu smaryamāṇeṣu vā yo dveṣaḥ saḥ krodhaḥ ; tau kāmakrodhau udbhavo yasya vegasya saḥ kāmakrodhodbhavaḥ vegaḥ । romāñcanaprahṛṣṭanetravadanādiliṅgaḥ antaḥkaraṇaprakṣobharūpaḥ kāmodbhavo vegaḥ, gātraprakampaprasvedasandaṣṭoṣṭhapuṭaraktanetrādiliṅgaḥ krodhodbhavo vegaḥ, taṁ kāmakrodhodbhavaṁ vegaṁ yaḥ utsahate prasahate soḍhuṁ prasahitum , saḥ yuktaḥ yogī sukhī ca iha loke naraḥ ॥ 23 ॥

yaḥ antaḥsukhaḥ antaḥ ātmani sukhaṁ yasya saḥ antaḥsukhaḥ, tathā antareva ātmani ārāmaḥ āramaṇaṁ krīḍā yasya saḥ antarārāmaḥ, tathā eva antaḥ eva ātmanyeva jyotiḥ prakāśo yasya saḥ antarjyotireva, yaḥ īdṛśaḥ saḥ yogī brahmanirvāṇaṁ brahmaṇi nirvṛtiṁ mokṣam iha jīvanneva brahmabhūtaḥ san adhigacchati prāpnoti ॥ 24 ॥

labhante brahmanirvāṇaṁ mokṣam ṛṣayaḥ samyagdarśinaḥ saṁnyāsinaḥ kṣīṇakalmaṣāḥ kṣīṇapāpāḥ nirdoṣāḥ chinnadvaidhāḥ chinnasaṁśayāḥ yatātmānaḥ saṁyatendriyāḥ sarvabhūtahite ratāḥ sarveṣāṁ bhūtānāṁ hite ānukūlye ratāḥ ahiṁsakā ityarthaḥ ॥ 25 ॥

kāmakrodhaviyuktānāṁ kāmaśca krodhaśca kāmakrodhau tābhyāṁ viyuktānāṁ yatīnāṁ saṁnyāsināṁ yatacetasāṁ saṁyatāntaḥkaraṇānām abhitaḥ ubhayataḥ jīvatāṁ mṛtānāṁ ca brahmanirvāṇaṁ mokṣo vartate viditātmanāṁ viditaḥ jñātaḥ ātmā yeṣāṁ te viditātmānaḥ teṣāṁ viditātmanāṁ samyagdarśināmityarthaḥ ॥ 26 ॥

sparśān śabdādīn kṛtvā bahiḥ bāhyān — śrotrādidvāreṇa antaḥ buddhau praveśitāḥ śabdādayaḥ viṣayāḥ tān acintayataḥ śabdādayo bāhyā bahireva kṛtāḥ bhavanti — tān evaṁ bahiḥ kṛtvā cakṣuścaiva antare bhruvoḥ ‘kṛtvā’ iti anuṣajyate । tathā prāṇāpānau nāsābhyantaracāriṇau samau kṛtvā, yatendriyamanobuddhiḥ yatāni saṁyatāni indriyāṇi manaḥ buddhiśca yasya saḥ yatendriyamanobuddhiḥ, mananāt muniḥ saṁnyāsī, mokṣaparāyaṇaḥ evaṁ dehasaṁsthānāt mokṣaparāyaṇaḥ mokṣa eva param ayanaṁ parā gatiḥ yasya saḥ ayaṁ mokṣaparāyaṇo muniḥ bhavet । vigatecchābhayakrodhaḥ icchā ca bhayaṁ ca krodhaśca icchābhayakrodhāḥ te vigatāḥ yasmāt saḥ vigatecchābhayakrodhaḥ, yaḥ evaṁ vartate sadā saṁnyāsī, mukta eva saḥ na tasya mokṣāyānyaḥ kartavyo'sti ॥ 28 ॥

bhoktāraṁ yajñatapasāṁ yajñānāṁ tapasāṁ ca kartṛrūpeṇa devatārūpeṇa ca, sarvalokamaheśvaraṁ sarveṣāṁ lokānāṁ mahāntam īśvaraṁ suhṛdaṁ sarvabhūtānāṁ sarvaprāṇināṁ pratyupakāranirapekṣatayā upakāriṇaṁ sarvabhūtānāṁ hṛdayeśayaṁ sarvakarmaphalādhyakṣaṁ sarvapratyayasākṣiṇaṁ māṁ nārāyaṇaṁ jñātvā śāntiṁ sarvasaṁsāroparatim ṛcchati prāpnoti ॥ 29 ॥